Idleness is one path to thediscovery of this joy.

 After reading so many hateful messages I began to feel sick, literally.

(For after all these things do the Gentilesseek:) for your Heavenly Father knoweth that ye have need of all thesethings.
But seek ye first the kingdom of God, and its righteousness; and all thesethings shall be added unto you.

But just in the last few months, I’ve insidiously started, because of professional obligations, to become busy. For the first time I was able to tell people, with a straight face, that I was “too busy” to do this or that thing they wanted me to do. I could see why people enjoy this complaint; it makes you feel important, sought-after and put-upon. Except that I hate actually being busy. Every morning my in-box was full of e-mails asking me to do things I did not want to do or presenting me with problems that I now had to solve. It got more and more intolerable until finally I fled town to the Undisclosed Location from which I’m writing this.

Tim Kreider is the author of “,” a collection of essays and cartoons. His cartoon, “The Pain — When Will It End?” has been collected in three books by Fantagraphics.

In the emptiness of idleness, we can embrace that whichis beyond our daily worries and concerns.

The inspiration thatcomes in idleness brings forth the best kind of effort, effort which isinwardly directed, which is far superior to any kind of obligatory outerdirected work.So I encourage you to embrace and enjoy your times of idleness this summer asthey arise.

In Praise of Idleness and Other Essays - Wikipedia

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Bertrand Russell's Classic Essay in Praise of Idleness

This was my discovery in meditation which,to my mind, is the perfection of idleness.

The truth is that people like to appropriate things that do not belong to them. And then they like to justify what they did. Ah, what a tangled web they weave. We have had five hundred years of this particular run of “progress,” through which Protestantism itself has “evolved”: largely into extinction, but partly into other evanescent things, such as the current fad in social justice warriorism.

More Praise for Idleness | Issue 29 | Philosophy Now

The procession led out, through the arch under the tower, into the churchyard. On clearing the portal it scattered, into small, purposeful groups.


Related Post of Russell bertrand 2004 in praise of idleness and other essays on poverty;

Chiefly, they want to be taken care of. They want to make the mess that others clean up. They want a paradise in which they will not be held accountable for their actions, one that will ultimately compass the execution of those to whom they have taken a dislike. By comparison to them, one might account the earlier, minority, socialist generations heroic in a way: they were willing to do their own killings. The kids today come late to this game.

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By the humble method of hospital abortions, and in North America alone, we have already killed ten times as many as the Nazi death camps, though only half as many as the Communists. I know this is to reduce modern history to mere body counts; but anything more subtle would be lost on our millennials. Indeed, even the subtlety that abortion means killing a human being is lost on most of them, so effectively have they been infused with the euphemisms of progressive thinking.

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Only ten thousand or so were slaughtered in the initial stage of the Red Terror, which accompanied Lenin’s German-assisted coup d’état in Russia, a hundred years ago. This first slaughter was selective, and personal; the Bolsheviks had made lists. We commemorate not a “revolution” but a successful putsch, in which one faction (the most fanatic, violent, and evil faction) appropriated a Russian Revolution that had already been started by others. Their targets were mostly Tsarist officials, already displaced with Tsar Nicholas and family.

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Here, we are dealing with a legacy of the Reformation, by way of the Enlightenment, by way of sundry Revolutions. Christianity comes down to us through all this mess, alive but not well. “Altruism” comes down, as the degenerated form of the selflessness enjoined by Christ and His Apostles.