Beginning as a tiny cloud on the horizon in 1965, the antiwar movement had grown impressively to a point at which its arguments had been adopted by many people who would never have participated in a demonstration or signed a petition. In a complicated symbiotic relationship, antiwar activists affected and were affected by prominent figures in Congress, the media, and the intellectual world who confronted the president with an articulate, sizable, and increasingly influential group of citizens whose proposals for withdrawal from Vietnam began to appear more credible than those of the president who could only promise more of the same.
We rationalized destroying villages in order to save them. We saw America lose her sense of morality as she accepted very coolly a My Lai and refused to give up the image of American soldiers who hand out chocolate bars and chewing gum. We learned the meaning of free fire zones, shooting anything that moves, and we watched while America placed a cheapness on the lives of Orientals. We watched the U.S. falsification of body counts, in fact the glorification of body counts…. Each day … someone has to give up his life so that the United States doesn’t have to admit something that the entire world already knows, so that we can’t say that we have made a mistake. Someone has to die so that President Nixon won’t be, and these are his words, “the first President to lose a war.” We are asking Americans to think about that because how do you ask a man to be the last man to die in Vietnam? How do you ask a man to be the last man to die for a mistake?
Such harsh penalties undoubtedly dissuaded many GIs from directly challenging military authority, but other ways were found to debate and protest the war. With the support of local peace groups, coffee houses sprang up near military bases where GIs could freely exchange ideas. GIs began publishing off-base newspapers, one of the first being Vietnam GI in late 1967. More newspapers followed. Cortright counts a total of 259 over the course of the war, although many lasted only a few issues due to personnel relocation. In December 1967, the American Servicemen’s Union (ASU) was founded by socialist Andy Stapp, who purposely entered the Army in order to organize among soldiers. ASU developed chapters in bases at Fort Sill, Oklahoma, and Fort Benning, Georgia, and offered legal assistance to servicemen in support of GI rights. An increasing number of GIs also applied for C.O. status while in the service. Even if denied, their applications backed up the military courts and sometimes delayed deployment orders. At the Oakland Army Base, a primary embarkation point for Vietnam, the Pacific Counseling Service aided GIs in filling out C.O. applications, resulting in 1,200 soldiers successfully delaying their deployment orders by March 1, 1970.
Sandy’s clothing in "All Choked Up" is extraordinarily subversive. The end of suggests that a lasting, healthy relationship is only possible when both partners are openly and completely themselves, without regard for other people’s opinions, social conventions, or personal insecurities – and also when neither of them are afraid of their sexuality. This was not the message of the conforming adult world; this was a uniquely teen perspective. Both Sandy and Danny have to learn to be themselves, to shake off the masks of "cool" and "respectable." If there is any question about who the protagonist of the show is, Sandy is primary; she’s the one who has changed, who has learned something significant. The same may be true of Danny, but to a much lesser extent.
proved to be ill-prepared to cope with terrorists attacks on U.S.
These issues are essential in America’s analysis of this phenomenon that has revolutionized its foreign policy and changed America’s stance in the world....
4. Conclusion – How can terrorism be reduced?
The United States needs to be concerned about terrorism to prevent tragedies like 9/11 from happening again, to address problems with domestic terrorism, and to improve homeland security....
Terrorism is a problem that all countries should be concerned with.
Ho made his first appearance on the world stage at the Versailles peace conference in 1919, following World War I. Wearing a borrowed suit and using the pseudonym Nguyen Ai Quoc (Nguyen the Patriot), Ho presented a letter to the leaders of the victorious nations respectfully asking for recognition of the rights of the Vietnamese people. These rights included equal justice in the courts; freedoms of the press, speech, assembly, education, and travel; and the “replacement of the [colonial] regime of arbitrary decrees by a regime of law.” U.S. President Woodrow Wilson had previously indicated his support for the principle of self-determination, telling Congress on February 11, 1918: